Belief, Doubt, and Cats in Cradles

 

van Gogh, “Prisoners’ Round”
van Gogh, “Prisoners’ Round”

Doubt can save your sanity.  In a world where reality is determined by consensus, doubt can open unsuspected windows onto new landscapes.  Doubt offers us a key to our psychological cages.  It can be our first step toward making truly independent and informed decisions.  But first we need to realize that doubt is a valid alternative to belief. And here we find the tangle:  many things that we accept as fact—things beyond all possibility of doubting—are true for us only because we have never questioned them.   Yet we have been taught that to doubt them is either absurd or forbidden.

If we do decide to question our comfortable, or crippling, assumptions, we will always do it alone.  No one else can do it for us.  We each venture out across the apparent bedrock of our lives to discover, like Indiana Jones, which stones rest on solid support, and which drop away beneath our feet, leaving us flailing for balance.

Mistaken beliefs from distant history are always easier to see than those closer to our own lives.  Regardless of how unfounded our assumptions may be, if we have never questioned them they can carry the force of divine law.  Consider these examples of “exploded facts” from human history, distant and contemporary:

Egyptian papyrus of god Shu supporting Nut (sky)
Egyptian papyrus of god Shu supporting Nut (sky)

*  The world is flat, and the oceans pour off the edges into infinity.

*  Time is a single line with a beginning and an end.

*  The earth is the center of the universe.

JPTRex1
Jurassic Park 3

*  A woman’s place is in the home.

*  Epilepsy is caused by demon possession.

*  Without the gods to hold it up, the sky will collapse.

*  The universe was created in six twenty-four-hour periods.

*  Dinosaurs never cared for their young.

*  Attaching leeches to a patient drains the illness.

*  The Earth and all its creatures exist solely for human use.

*  Lobotomy is a cure for mental illness.

Photo: picturesofcats4you.com
Photo: picturesofcats4you.com

*  Cats climb into babies’ cradles to steal their souls.

*  Good people prosper and evil ones suffer.

*  Father knows best.

*  Christians in the first centuries all believed the same things.

*  History is objective facts about the past.

*  Women with healing skills fly on brooms at night.

*  Human beings are disposable goods.

Slaves in Belgian Congo
Slaves in Belgian Congo

Chances are good that you experienced a gut reaction to at least one of these examples, because for you it remains a fact—and not exploded at all.

How do such assumptions come into being?  Some, like the flat earth theory, are primarily attempts to make sense of the world as human beings have experienced it.  Some are rooted in the hunger for power and control, others in ignorance, or in fear. Most have far too many interwoven layers to examine thoroughly.  But even the simplest is difficult to unmask and release.

Allowing ourselves to doubt the fundamental ways in which we understand reality can be terrifying.  Most people won’t even consider doing it unless they find themselves in so much pain—psychological, physical, or situational—that the risks of doubt begin to look better than the pain they are living in.

 

Flat Earth Map, 15th C
Flat Earth Map, 15th C

When a person–or a whole culture–begins to doubt the truth of their basic ideas of reality, discards old ways of thinking, and goes on to embrace alternate understandings, we call it a paradigm shift.  The period in which these changes swell and grow is always chaotic.  Sometimes, if the pain is overwhelming, we reject the changes and retreat to the old ways. But once we glimpse the shortcomings of a vision of reality, we are never truly comfortable there again—although we may fight to the death to deny it.  And even if we don’t die in the battle, we close ourselves off to all new life in our effort to preserve the old.

 

So someone who can’t get past the sense of being boxed-in, caged, or trapped might do well to engage in a little therapeutic doubt.  Why should a certain standard of living be essential?  Why should many possessions be better than few?  Why should science be more important than art? Should we believe a thing just because everyone else does—or because no one else does?  Why is a job we hate the only choice we have?

Photo: Melissa Wastney
Photo: Melissa Wastney

If I sound like a toddler pestering a parent with “why’s,” I do it with intent.  What are children doing when they ask “why” a hundred times a day?  They are beginning to structure their reality, and adults are teaching them how. Many of the world’s faiths talk about the wisdom of little children, but too often that wisdom is replaced with blind cultural assumptions.  What might happen if every time a child asked us why, we paused and really tried to give a thoughtful answer?  Some things would remain true (at least in most cases):  “If you touch the fire you will be burned”;  “If you pull the cat’s tail she will scratch you.”  Other things might not hold up so well:  “Because I told you so”;  “Because you can’t, that’s why”;  “Because that’s how it is.”

Perhaps if we searched our hearts in response to their questions, we would raise children who know how to doubt, and how to keep asking questions. Perhaps our children’s simple demand to know why could reveal to us the inadequacies of our own beliefs.  Then we might learn how to doubt while we encouraged our children to question.  Paradigms might shift more gently when motivated by love. But as it is, most of us only learn to doubt when our backs are against the wall, faced with what feels like annihilation—which it is in a way.  But on the other side of that little death is new life and the possibility of creative solutions to old problems.

Question authority—it’s a good idea.

Photo: C.L. Francisco
Photo: C.L. Francisco

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Avinoam Danin and Plants of the Bible Lands

 Hemp2

“We botanists consider the new plants we describe as new-born children and love them all. I have now 42 such plants and it is hard to say whom I love more.”  (1)
— Avinoam Danin
Satureja nabateorum, new species discovered near Petra by Avinoam Danin
Satureja nabateorum, new species discovered near Petra by Avinoam Danin

If you’ve read The Gospel According to Yeshua’s Cat, you may have wondered where I found the inspiration for Yeshua’s parable of the caper flower, or the sycamore fig tree. The answer? Eminent botanist Dr. Avinoam Danin, most recently in the public eye with his book, Botany of the Shroud: The Story of Floral Images on the Shroud of Turin.

Shroud

For much of the time when I was writing Yeshua’s Cat, I was living in isolated rural environments, with no access to academic libraries. When it came to biblical history and texts, this wasn’t a problem. My own knowledge and personal library were adequate. But I found that I wanted more details: what wild plants were native to Galilee? Judea? the Decapolis? Which of them might have provided food for hungry travelers? What trees were native to the different regions? How big were they, and what did they look like? In what seasons did they bear fruit? Have plant species mentioned in the Bible been identified? Might any have inspired parables that never reached us through the gospels? You get the idea.

So, like many writers before me, I turned to the internet, beginning my project with search terms like “indigenous plants of Israel.” It didn’t take long before I identified a site on the Hebrew University server as a gold mine: Flora of Israel Online, moderated by Professor Emeritus Avinoam Danin. Not being a botanist, I found navigating around the site to be quite a challenge at first: if I didn’t come armed with a specific plant’s Latin name, I got nowhere. But once I located a Latin list of Israel’s plants on a less tantalizing website, I was on my way. Each plant on Professor Danin’s site was documented with a wealth of photographs and data.

Tabor Oak, E. Strawberry, Date Palm, Olive, Carob. All photos Flora of Israel Online, Hebrew University
Tabor Oak, E. Strawberry, Date Palm, Olive, Carob. All photos Flora of Israel Online, Hebrew University

But that was only the beginning. One day I stumbled onto a different section of the site, sometimes called “Plant Stories,” sometimes “The Vegetation of Israel and Neighboring Countries.” Here Dr. Danin allows himself to speak more informally, using personal and cultural anecdotes to enrich his discussion of a huge variety of plants and habitats. From what I could tell, there are few wild places in Israel or its surrounding  neighbors that he hasn’t explored.

And hidden among the plant stories was “The Story of the Caper”:

I liked the “tales of the caper” in the Mishnah. Raban Gamliel stated that “There will be trees that will provide fruits daily.” His pupil said “But it is written that there is nothing new under the sun”; Raban Gamliel said “Come and I’ll show you that they already exist in our world – they went out and he showed him a caper. . . (2)

Well, I was hooked, but it only got better–he went on to describe the caper blossom’s transformation through the dusk and night-time, which I used as the basis for Yeshua’s parable told to the young philosopher of the Decapolis (YC, p. 163).

Caper blossoms, all photos Flora of Israel Online, Hebrew University
Caper blossoms, all photos Flora of Israel Online, Hebrew University

Interspersed throughout the article I found more reminiscences of his own experience with the caper plant, including his personal practice of pickling and canning hand-picked capers as gifts.

Pickled buds, fruits, leaves and stems of the Capparis zoharyi, photo Avinoam Danin, Flora of Israel Online
Pickled buds, fruits, leaves and stems of the Capparis zoharyi, photo Avinoam Danin, Flora of Israel Online

Most of his plant stories never found their way into Yeshua’s Cat, although Yeshua’s makeshift meals of kanari berries and locust pods (YC, p. 83) I credit to him, as well as Yeshua’s examples of common knowledge: “If you feast on bitter almonds, will you not die? Where date palms grow, will you not find water?” (YC, p, 172). It still grieves me that I wasn’t able to use his explanation of how to recognize ancient cisterns in order to find water in the desert. Perhaps in the next book.

Ancient Har Nafka Cistern, photo Avinoam Danin, Flora of Israel Online
Ancient Har Nafka Cistern, photo Avinoam Danin, Flora of Israel Online

I suppose this whole blog entry is simply my way of saying thank you to Dr. Danin for being the kind of scholar who is driven by love of his discipline to share what he knows in appealing and accessible ways, so that everyone–not just other specialists in his field–can appreciate it. Whether he will be pleased to find his name mentioned in the context of an imaginative Christian biography of Jesus of Nazareth, I can’t say. But I suspect he is always delighted when his love of Israel’s native plants is shared with new audiences.

Want to read more about Avinoam Danin? Here’s an interview published in 2012.

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